Guest Post by Morbo
What exactly does Pope Benedict XVI believe about evolution?
No one seems to know for sure. Some comments he made on the topic last September have just been published in a new German book, but they haven’t shed much light on the matter. Media reports about this have been all over the map. Scanning headlines on Google News, I spotted one that read, “Pope puts his faith in the Book of Genesis, not Darwin” and just below that another announcing, “Pope Benedict says theory of evolution cannot be dismissed.”
So is he for Darwin or against him? It would help if Benedict understood what the theory of evolution maintains – and he apparently does not. As the Associated Press reported:
Benedict added that the immense time span that evolution covers made it impossible to conduct experiments in a controlled environment to finally verify or disprove the theory. “We cannot haul 10,000 generations into the laboratory,” he said.
Is the pope really this dense? Doesn’t he know that the theory of evolution is supported not by laboratory experiments but by millions of years of fossil and DNA evidence?
Some commentators are asserting that what Benedict said isn’t so bad. He seems to be saying that he cannot accept a theory of evolution that denies a supernatural creator. No surprise there. He is a religious leader, after all. But it’s disappointing that he did not go on to state that evolution and faith need not collide. Other popes, among them Benedict’s predecessor, had no problem stating forthrightly that evolution can be reconciled with church doctrine. Evolution, John Paul II believed, could have been guided by God.
John Paul was not the first Catholic leader to come up with this. When I was a kid in Catholic schools in the mid 1970s, we were taught in biology class that evolution was well established. One teacher even opined that at some point, God infused beings with souls, making them fully human in a religious sense. These beings, the teacher said, might not have been 100 percent human in a biological sense, but they would be our “Adam and Eve.”
Of course there’s no way to prove this, and the church did not try. It was a matter of faith. If that’s all Benedict is saying — that ideas of human origins must make room for God to be compatible with church doctrine — I am not surprised. But he seems to be saying a little more and perhaps opening the door to “Intelligent Design.” (Although this science blogger believes the pope’s statement is not helpful to ID backers)
The fact that the pope’s commentary has become all things to all sides is a good sign that it is muddled and ill thought-out. There is a good reason for that: The pope is a religious leader, not a scientist. Rather than muddy the waters by issuing esoteric doubletalk like this, perhaps Benedict should stick to the subjects he knows best: How to pray, how to get to Heaven, etc. and leave science to the scientists.
The Vatican once had a science advisor, the Rev. George Coyne, a foe of intelligent design who used to say some pretty level-headed things about evolution. Coyne has since retired, but my suspicion is he still has a telephone. If Benedict feels he absolutely must pop off on evolution, he should call Coyne first. After all, just because you’re considered infallible on matters of faith and dogma does not mean you know diddly squat about science.