Krauhammer does it again

If you missed Charles Krauthammer’s diatribe from yesterday, it’s worth going back and taking a look. Even by his standards, Krauthammer sunk pretty low.

Oddly enough, his initial sentiment was an admirable one.

What can be said about the Virginia Tech massacre? Very little. What should be said? Even less. The lives of 32 innocents, chosen randomly and without purpose, are extinguished most brutally by a deeply disturbed gunman. With an event such as this, consisting of nothing but suffering and tragedy, the only important questions are those of theodicy, of divine justice. Unfortunately, in today’s supercharged political atmosphere, there is the inevitable rush to get ideological mileage out of the carnage…. It is inevitable, I suppose, that advocates of one social policy or another will try to use the Virginia Tech massacre to their advantage.

So true, so true. It’s a genuine shame when anyone tries to exploit a tragedy to score political points or to push an ideological agenda.

In fact, I was particularly offended by one pundit who appeared on Fox News less than 48 hours after the shootings, arguing that the madman responsible for the slayings was connected to Al Jazeera, the Palestinians, and other Muslim enemies of the right.

“[I]f you look at that picture [of Cho Seung Hui], it draws its inspiration from the manifestos, the iconic photographs of the Islamic suicide bombers over the last half decade in Palestine, in Iraq and elsewhere,” the pundit said. “That’s what they end up leaving behind, either on al Jazeera or Palestinian TV. And he, it seems, as if his inspiration for leaving the message behind in that way, might have been this kind of suicide attack, which, of course, his was. And he did leave the return address return ‘Ismail Ax.’ ‘Ismail Ax.’ I suspect it has some more to do with Islamic terror and the inspiration than it does with the opening line of Moby Dick.”

The pundit, of course, was Charles Krauthammer. “Ideological mileage out of the carnage,” indeed.

As Glenn Greenwald explained:

What can one even say about a person this dishonest? While many individuals on both sides of the gun control issue quickly sought to depict these shootings as evidence of the rightness of their views, at least that issue has a clear connection to this incident.

But I don’t think that anyone exploited these shootings as crassly or as manipulatively — or as quickly — as Krauthammer did in order to link it to their own personal political agenda transparently remote from the actual incident. Is there a single individual anywhere who exploited these shootings more shamelessly for political gain than the person who ran on television before any facts were known to blame it on Al Jazeera, the Palestinians and the whole slew of Arab enemies that have long been his primary obsession?

I really always wonder in such cases — when Krauthammer went to write his column sternly lecturing all of us about how wrong it is to try to use the VT shootings to make political points, does he (a) somehow block out of his brain that, the very day before, he engaged in that exact behavior more extremely than virtually anyone else on the planet, or, does he (b) realize that he is stridently condemning the very behavior he engaged in most flamboyantly but proceed with the lecture anyway?

Shouldn’t the most minimal amounts of shame and basic self-awareness (if nothing else) prevent such transparent dishonesty?

I’d add just one thing: Krauthammer’s column not only contradicted the pundit’s rhetoric the day before, it also contradicted itself.

After Krauthammer devoted one paragraph to lamenting the “supercharged political atmosphere” in the wake of the tragedy, he then devoted three paragraphs to bashing gun-control advocates and five paragraphs to bashing Barack Obama.

Krauthammer concludes by recommending that we “agree to observe a decent interval of respectful silence before turning ineffable evil and unfathomable grief into political fodder.” He seemed woefully unaware of the irony.

the only important questions are those of theodicy, of divine justice.

The only important questions????

Not- “How can we get kids not to attack their classmates?”

Not- “Would really restrictive gun laws, which VA didn’t have, nip this problem in the bud?”

?

I don’t think the afte-the-fact tragedy is so much that conservatives are quick to use this for political gain, but that liberals aren’t- on the issue of gun control. Thanks, guys.

  • as Krauthammer did in order to link it to their own personal political agenda transparently remote from the actual incident.

    Charles Krauthammer is a dork.

  • Theodicy: defense of God’s goodness and omnipotence in view of the existence of evil (according to my POS online dictionary)

    How was this a question, much less an important question, much less the only important question?

    Off the top of my head, I can easily think of a couple more important questions..
    (1) Why was this shooter permitted to purchase weapons and ammo given his background?
    (2) What degree of responsibility for his actions falls upon his family, his high school, VT, and all who had more than incidental contact with him — and did nothing to help him or address his danger to society?

  • If Cho wore a US military uniform and killed 32 people in Baghdad, Krauthammer would have labeled him a hero. If Cho were just an Iraqi who gunned down 32 other Iraqis, Krauthammer would have yawned. It’s only when this happens on American soil that it becomes time to contemplate this in terms of good vs. evil and of gods and devils for Chuck. Krauthammer doesn’t have a problem with people killing people, as long as he gets to stand in judgment about which ones he finds acceptable and which ones reinforce his politcal worldview.

    The more right wingers write on the VT massacre, the more they sound like Cho. Krauthammer’s emphasis on “divine justice” is exactly what Cho thought he was bringing. That Krauthammer goes on to say “advocates of one social policy or another will try to use the Virginia Tech massacre to their advantage” is an attempt to poo-poo the inevitable questions about the ease of gun access for those who want to engage in mass killings. Even Cho wasn’t that crass in his manifesto.

  • My thesis…

    Because the perp didn’t fit in with the generic stereotypes (young black male or Muslim Arab/Middle Easterner) these types who generally fall into the Bush apologist camp are having a Dickens of a time trying to pigeonhole Cho into some ideological cubby-hole.

    Islamist terrorism? Only the most tortured analysis of the preliminary facts would support such a Krauthammer-ish conclusion.

    The ‘despised minority’? Not quite – first generation immigrant from the ‘Model Minority’ community (aka Asian or certain Indo-Pakistani cultures).

    They don’t have anywhere to turn; even the anti-gun control angle is particularly anemic.

    The only things left are these flights of fancy trying to fill in this square peg into the round ideological hole. Considering that these types of folks are so in bed with the Bush team, it’s no wonder that they are so egregiously off base with their assessment of the Cho conundrum.

  • I totally agree with petorado’s assessment.
    And I don’t want to hear anything that killing is God’s will. Nearly 30,0000 Americans die from firearms (murder, suicide and accident) every year. That’s 10 times the dead from 9/11. I fear Americans always accept this violence—even when a massacre occurs—and our politicians lack the courage to support sensible laws for mandatory firearm licenses and background checks. The moment of silence belongs to our dead; the living have work to do to make our society better.

  • And for any of you who haven’t heard yet, the killer actually compared himself to Jesus. Clearly, it’s the evil Muslims who are responsible for this tragedy.

  • CB, Don’t know if you care to fix it, but “Krauthammer” is missing the “T” in the title of the post.

    I also agree with petorado’s assessment with respect to Krauthammer’s hypocrisy regarding the proper use of the VT tragedy to further a political agenda. His actions put me in mind of Joe Lieberman’s plea for a “truce” with respect to the debate on the troop surge. Both men wish to use the rubric of civility to silence all but those who agree with them. It is a very manipulative and insidious tactic.

    I also was struck by Krauthammer’s nostalgia for the days when Cho might simply have been locked away in a straight jacket for the benefit of all who do not suffer from mental illness. He does not long for any help for Cho and others like him (and perhaps Cho was beyond help, I do not know). However, I serve on the board of a small organization that successfully helps people with severe mental illlness without locking them up. It is a thankless and very under-funded mission. I do not know if an organization such as this could have saved either Cho or his victims. But, it seems certain that Charles Krauthammer prefers warehousing to meaningful help for those who are mentally ill.

    It is my understanding that Cho was evaluated and released with some sort of admonition that he seek help for his problems. I doubt there were any resources available to follow up and assure that Cho was actually getting help. People who are suffering with unmanaged mental illness are not really capable of recognizing they need help and following up on that recognition. My hope is that the VT tragedy will bring meaningful discussion of the resources we bring to bear for the diagnosis and treatment of severe mental illness in this country.

  • Interestingly, Krauthammer is a psychiatrist. He was apparently a somewhat distinguished practitioner and researcher.

    But now….

  • There is a terrible irony to these events, and—oddly enough—the moronic misadventures of Krazy Kat Krauthammer shines a very unexpected light upon the entire issue.

    Krauthammer tries to play the radical-Islam card, but this kid from VT was no follower of Islam. He was something else, just as dangerous; perhaps even more-so than the Krauthammers of the world are prepared to believe, or consider—or even have nightmares about. It is “their nightmare.”

    If you look at the biblical legends surrounding the missionary travels of a certain Nazarene Carpenter, you will find that one of his twelve associates—one Judas by name—was a member of a Judaic “zealot” sect that promoted a philosophy of cleansing the land with the sword. As the story goes, Judas assisted in the Pharisee plot to have Jesus arrested because he believed that Jesus, in order to save his own life, would take up the sword against the Pharisees and the Roman occupiers of the region. This, coupled with the effort to whip the Jerusalem populace into a frenzy by demanding the Passover release of the prisoner Barrabbas (sic?), also a known member of this militant zealot subgroup, reinforces the militant belief of the period that “the Messiah” would cleanse the world of injustice and impurity—by the sword.

    On the surface, even I would think that I’m going off on a tangent—but I know more than a few Englich majors who have read J. F. Cooper’s “The Prairie”—which deals with religious zeal in its metaphorical state. It was published in 1827 for the Methodist movement’s vision of “manifest destiny.” One of the characters in the book is a somewhat zealous individual by the name of Ismael Bush (it might be “Ishmael”). This particular character had an axe, with which he “cleanses the land by hewing away the believed imperfections/impurities of prairie grasses and wildflowers—which if I recall correctly, were the metaphorical representation of the Native American populations west of the Mississippi.

    It’s not too hard of a stretch to see that, if Cho read this book, it planted the seed of ultra-religious zeal within him—and the phrase he scribbles on his arm before going on his rampage—“Ismail Ax”—isn’t very far off at all from “Ismael’s Axe.”

    The only drawback of the theory is that in order to sell it, Krauthammer would have to take up the fine art of “Christian baiting”—and that means he’d have to start bashing his base readership. But I’ll leave it to you to decide….

    http://www.4literature.net/James_Fenimore_Cooper/The_Prairie/

    http://www.4literature.net/James_Fenimore_Cooper/The_Prairie/

  • peterado nailed it in #4.

    “If Cho were just an Iraqi who gunned down 32 other Iraqis, Krauthammer would have yawned.”

    Indeed. And if Cho was an Israeli bomber pilot who killed 32,000 Iranians, Krauthammer would insist that their murders were necessary no matter what the facts were. He would then attack anyone who dared point out the fact that those Iranians hadn’t attacked anyone.

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