The Washington Post had an interesting item yesterday to honor the 4th by revisiting the Pledge of Allegiance.
So few words, so many arguments. Yet the Pledge of Allegiance has never been static. On this July 4 weekend, Outlook offers 19 variations on the theme.
Like John Cole, I think Christopher Buckley’s submission was by far the most entertaining, but the Post’s item touched on another interesting point — the changes made to the Pledge since its inception.
1892 version: I pledge allegiance to my Flag, and the Republic for which it stands: one Nation indivisible, With Liberty and Justice for all.
1923 version: I pledge allegiance to the Flag of the United States, and to the Republic for which it stands: one Nation indivisible, with Liberty and Justice for all.
1924 version: I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands: one nation indivisible, with Liberty and Justice for all.
1954 version: I pledge allegiance to the flag of the United States of America and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all.
Seeing the progression got me thinking a bit.
My parents’ generation, and their parents’ generation, recited a secular Pledge. Everyone who fought in both World Wars and survived the Great Depression managed to be patriotic and religious without reciting the words “under God.”
In fact, it’s probably worth mentioning that the Rev. Francis Bellamy wrote the original Pledge — and Bellamy was both a Baptist minister and a socialist. (He was vice president of the Society of Christian Socialists and frequently lectured on “Jesus the Socialist.” But I digress…)
When the Pledge was changed to its current language, it was at the height of “red scare” and Congress added “under God” to stick it to the commies. Introducing the resolution in the Senate, Sen. Homer Ferguson (R-Minn.) said, “I believe this modification of the Pledge is important because it highlights one of the real fundamental differences between the free world and the communist world, namely belief in God.”
Fair enough. But if that’s the case, and we added “under God” at the height of the Cold War because our enemies were godless communists, should we take the phrase out now because our enemies are religious fanatics?
When the Pledge was added, the nation’s primary scourge were people who were professed atheists. (There’s plenty of debate about just how “godless” the Russians really were at the time, but that’s another story for another day.) The Knights of Columbus, which led the campaign to change the Pledge in 1954, saw this is a symbolic gesture to remind communists that Americans, in general, are a religious bunch.
That was then. The new enemies America faced aren’t atheists; just the opposite. They’re deeply religious people who believe their efforts are guided by God. Indeed, they attack and slaughter because of their faith.
If the Pledge is a rhetorical tool to send symbolic messages to our international foes, as the government said it was in the ’50s, then perhaps we should revisit the wording to send a new message?
After all, if the 1954 precedent is right, we should be going out of our way to distance ourselves from the ways of the enemy and “highlight the fundamental differences” between us and them. With that in mind, if fundamentalist terrorists desperately want religion and government to be merged in a theocracy, the U.S., in turn, should be doing everything possible to embrace church-state separation and make patriotic oaths like the Pledge of Allegiance completely secular.
Right?