First up from The God Machine this week is a fascinating study from the Pew Global Attitudes Project, which drew some interesting correlations between a nation’s wealth and its religiosity.
Global publics are sharply divided over the relationship between religion and morality. In much of Africa, Asia, and the Middle East, there is a strong consensus that belief in God is necessary for morality and good values. Throughout much of Europe, however, majorities think morality is achievable without faith. Meanwhile, opinions are more mixed in the Americas, including in the United States, where 57% say that one must believe in God to have good values and be moral, while 41% disagree.
The survey finds a strong relationship between a country’s religiosity and its economic status. In poorer nations, religion remains central to the lives of individuals, while secular perspectives are more common in richer nations. This relationship generally is consistent across regions and countries, although there are some exceptions, including most notably the United States, which is a much more religious country than its level of prosperity would indicate. Other nations deviate from the pattern as well, including the oil-rich, predominantly Muslim — and very religious — kingdom of Kuwait.
You can check out the really interesting accompanying chart, which shows Africa as having a lot of religiosity, but very little money; Eastern Europe having low religiosity but slightly more money, and Western Europe having very low religiosity but quite a bit of money. It’s hard to know exactly what to make of this, though Kevin Drum’s description sounded about right: “As people get less religious, they get wealthier. Or perhaps the other way around. Or perhaps there’s something else behind both trends.”
And then there’s the United States, which is, of course, the outlier, with lots of money and fairly high religiosity rates. As an interesting added twist, Kevin notes another study that shows, within the U.S., states with greater wealth tend to have fewer per capita churches.
What does all of this mean? I’m open to suggestion.
Other items from The God Machine this week:
* Roll Call reports that some conservative Republican lawmakers on the Hill are concerned that the new Capitol Visitor Center isn’t religious enough. “[Rep. Marilyn Musgrave (R-Colo.)] introduced a measure Thursday that would require the Architect of the Capitol to permanently display the Pledge of Allegiance and the motto “In God We Trust” at the Capitol Visitor Center. Musgrave’s legislation is part of her larger effort to ensure that the country’s religious history continues to be recognized at the Capitol, spokesman Aaron Johnson said Friday.”
* The vile Westboro Baptist Church, made up of fundamentalists who protest the funerals of U.S. troops killed in Iraq, is being sued. In March 2006, Marine Lance Cpl. Matthew A. Snyder was being laid to rest when Fred Phelps and his family showed up with signs that read “God Hates You” and “Thank God for Dead Soldiers.” Now, Snyder’s family is seeking damages, claiming invasion of privacy and intentional infliction of emotional distress. Legal experts expect an interesting showdown over the limits of free speech and protest rights.
* And Alabama became the first state in the country this week to approve a textbook on Biblical literacy for use in public schools. The AP reported, “According to Dr. Anita Buckley Commander, the Alabama Director of Classroom Improvement, there was no opposition to the October 11 vote by the state Board of Education to include The Bible and Its Influence on the state’s list of accepted textbooks. The Board held a hearing on the issue and no-one showed up; the book was approved by a vote of 8-0. The textbook is a product of the Bible Literacy Project, founded and run by Chuck Stetson, a conservative Christian New York-based equity fund executive. Assessing scripture and its subsequent influence on literature, art, philosophy and political culture, it was specifically designed to avoid the Constitution’s church-state barriers. Although the text, which has been on the market for two years, is now taught in 163 schools in 35 states, no state had previously endorsed it.”